content="15; IB History Essays: Was The Chinese Communist Party Responsible for the Massacre and Cannibalism During the Guangxi factional wars OF 1968?

Was The Chinese Communist Party Responsible for the Massacre and Cannibalism During the Guangxi factional wars OF 1968?

Plan of Investigation (154)This investigation assesses the role of the Chinese Communist Party in the massacre and cannibalism of Guangxi Province in 1968, during the peak of the Cultural Revolution: was the central government responsible for the death of 200,000 people?Claiming as many lives as the Nanking Massacre, the mass killing and cannibalism which took place in the rural areas of Guangxi autonomous region remains one of the biggest taboos in China. . Understanding the context to decipher the root cause is the aim of this paper. The prompt requires extensive research on what instigated the factional war and the government’s involvement throughout. I will employ the Scarlet Memorial,by Mr. Zheng Yi and a dissertation titled “State Sponsorship or State Failure? Mass Killings in Rural China, 1967-68”, by Professor Yang Su as my primary sources. Other sources include interviews with witnesses, doctors, government consultants, as well as literature by Chinese and Western historians, and organizational behaviorists.

Summary of Evidence (450)In the early 1960’s, Mao sought to refocus the public on his goal of a ‘continuous revolution.’ The violent year of “class struggles” in 1968 is the pinnacle of the perilous decade that caused 2.8 million deaths and political dissonancy resonant even forty years later.

Background to the Factional WarsAnswering Mao’s call, in 1966, Revolutionary Committees were established nation-wide to open all levels of government, from officials in the Politburo to municipalities in rural counties for the “criticism and judgment of the sharp-eyed masses” . The targets of this movement, “class enemies”, spanned from ‘anti-revolutionary’ artists to doctors, “landlords” to “capitalist roaders”, teachers to students . Mass gatherings were held where these people were openly humiliated. At this point, the public still adhered to Mao’s call for Verbal Struggle . Meanwhile, because local governments were disbanded and upper party members were in dispute , the number of factions grew exponentially in the country.

Wei Guoqing and ‘Physical Struggle’By July of 1967, the Red Guards in Guangxi generally sided with one of the two major factions , one in support of the Provincial Party secretary Wei Guoqing, and the other against. Due to his close diplomatic ties with Hanoi during the Vietnam War , Wei was able to exercise his power autocratically, focusing public discontent on the faction known as the “411 Group” that disagreed with his conservative policies. Due to growing threats, the “411 Group” stole weaponry for protection, and after misreporting to the central government on the situation and gaining permission to act, Wei Guoqing mobilized all his supporters to wipe out the “class enemies” , ridding the province of “armed bandits” . He encouraged shows of “commitment to revolution”; from July until December of 1968 over 200, 000 were tortured and murdered, without trial. 100, 000 died between July and August alone. All individuals suspected of 411 membership, their associates and their families were not spared.

CannibalismThe most extreme method of killing was cannibalism; 3000 named individuals fell victim to it in four counties alone . Perpetrators usually began with summoning a village meeting, calling forth the ‘suspect’, stating the crime and calling for justice. Then, the mass would gather around the subject, physically assault him or her, cut two diagonals across the abdomen and push out the organs. Those who were most involved in this process “had the most resolve”. Official records claim that near the close of December, news regarding the intensity of the activities in Guangxi finally reached Beijing in the form of a letter from a local cadet in Wuxuan and Premier Zhou Enlai, outraged, immediately sent commander in chief of the Guangxi Military Region to dispatch militia into the counties, putting down the unrest. The extreme violence ended at the beginning of 1969.

Evaluation of Sources (530)Source A: Scarlet Memorial By Zheng YiThe book is a primary source published in 1993 by Westview Press, a company renowned for democracy promotion. Written by Chinese journalist, writer, and exile about his investigation on the cannibalism and mass killings of the Guangxi Massacre in 1986, the book was one of the only two documents on the subject and was the only reason the event is known overseas, making it invaluable. New York Review of Books applauded Zheng ; Pulitzer Prize-winner Nicholas D. Kristof chided with, “ through immense courage and persistence, Zheng Yi has assembled the most painful and damning and haunting indictment of Maoist China that one can imagine.” Historian Jasper Becker in bestseller Hungry Ghosts, along with seven books, a multitude of periodicals, and the infamous Epoch Times all cite the Scarlet Memorial as a source of primary evidence. It is the book on this topic that is “best known to the Western world.”The author asserts he “intended to collect historical material on various ruthless incidents during the Cultural Revolution and to analyze the poisonous effects of ultra-leftism from a psychological perspective.” He sought to “focus on the local level …” because “the higher the bureaucrat, the tighter his mouth.” Yet, the book is saturated with emotional language and details that seem to be for shock value. This aspect limits the source, as does the fact that it was originally written in Chinese, and “edited and translated” by T.P. Sym, another democracy advocate. Furthermore, Zheng single-handedly collected the data on his journalistic trip, “smuggled it out of the country”, when he was running away as a wanted man . Authenticating his data is near impossible at this point and his possible political vendetta cannot be ignored.

Source B: “State Sponsorship or State Failure? Mass Killings in Rural China, 1967-68” by Yang Su, Ph.D.

This source comes from a professor of sociology in the University of California at Irvine (UCI) , who received his Ph.D. in Sociology from Stanford University and has worked with academia in the study of social movements, political sociology and “China’s Political Transition”. Published in 2003 by his university press as a thesis paper, Su personally researched scores of officially published county annals in Chinese and uses geography, demography, even statistics, to examine every aspect of the mass killings in Guangxi, including the question of government responsibility. This paper is crucial, as it arises from unbiased research , a writer who is not a political dissident.

Su’s purpose is not personal; his clinical language is consistent and in his conclusion, he speaks of genocide research and finding out the “how” . This scholarly perspective aids historians to use his data trustingly and to consider his neutral understanding of the event: blame cannot be fully allotted to the central government, just as the mass murders cannot be completely dismissed. Thus, the limitations to this document are in proportion to the limitations on the contentious topic itself: even when governmental archives are opened, the rural disposition of the counties with will have eroded the objective truth to the event.

Analysis (722)Mass KillingTo prove or disprove the government’s relationship with the mass killings, we must examine the evidence that is present, and due to censorship, the evidence that should be present, be it for or against the verdict. Official records show that Wei Guoqing was deposed after the fall of the Gang of Four, in 1975; though he never went on trial and his ‘misdemeanor’ was never made known and criticized widely, he was “guilty of insubordination, inciting popular violence, and bribery” . This first fact establishes governmental responsibility, be it on a provincial level. The question then is whether the central party members were directly behind the instigation, and moreover, whether they were even aware of the situation.

Becker, who followed up with further research, personally acknowledged his firm belief that “ultimately, Mao [himself] was responsible.” Though he did not claim circumstantial evidence to the above comment, Zheng, likewise, clearly implied the same with, “In this country, with its complete ban on freedom, people were unable to learn the scope and depth of the suffering, nor could they realize that the cause of the suffering was the totalitarian system, with Mao sitting on the top… thus, the common people could only focus their anger elsewhere” . Logically, this anger expressed in extremity is expressed in the factional wars, where each antagonized “class enemy” is made to be the “stagnation to the revolution” , a direct cause of their pain. This psychological approach to the issue is valid and does place guilt upon the government in general. Yet, tangible evidence suggests the opposite. There are two general memorandums, and countless references from Mao and Deng in late 1968 that call for “a return to ‘Verbal Struggle’, not violence” and “an end to factionalism, reclaiming industrial goals and advancement” . However, judging from their previous work, historians like Sheryl Wudunn and Jung Chang, would argue the validity of these papers: if the authorities gave permission to certain regions to use ‘physical struggle’, of course there would be no documentation of it.

Su was able to use the timing, location, victim and perpetrator profiles to show that the massacre in Guangxi was paradoxically both a “state sponsorship and a state failure”. This builds into the prior ideas of indirect causation, providing evidence that the establishment of government instigated revolutionary committees occurred immediately before or after the height of mass killing in many provinces. Yet Su asserts the violence was not caused by a “top-down diffusion process” , as shown by the absence of genocidal activities in urban areas, and how death tolls in rural areas were exponentially greater. Others like Su agree that though the government called for ‘rebellion’ in the mid 60’s, it was necessary considering the context of the time and the need for, ironically, political consolidation. The factions that formed to support these ideals eventually became uncontrollable; from an organizational behavior perspective, mass aggression only escalates.

CannibalismSadly, cannibalism is the reason why Zheng Yi’s book on the massacre caught public attention. Though there is no evidence whatsoever of the government’s involvement, and hence no responsibility for its beginning, the perpetuation of the brutality has been questioned. The most popular question is why a government so indignant over tragedies like the Nanking massacre , would turn and ignore another genocide which claimed just as many lives, and in such an animalistic manner? The question answers itself, or as government consultant Kang would say in Chinese idiom, “family ugliness is not to be made known.” If there was no governmental incitement and a cover-up was still in order, only one fact can be proven: the subject is simply too great of a taboo, not just for China, but for the entire civilized world. Japanese historians, like Nagae Yoshimasa, would then use these ‘sub-human’ traits to justify the war crimes during the invasion of WWII. In any case, killing may have arguably been state sponsored, but cannibalism was an expression of ‘loyalty’ that the government did not call for. Judging from how militia was sent in to Guangxi as soon as the top officials discovered the extent of the crises, there was no direct government responsibility to the cannibalism itself.

ConclusionThe central members of the Communist Party are not directly responsible for the massacre in Guangxi during the Cultural Revolution. Though they initiated factionalism, created the idea of ‘class enemies’, and allowed people to ‘rebel’ and ‘struggle’ in whatever ways the mass defined those terms, there was no mandate that encouraged murder, not to mention cannibalism. The time and rural location of the cases prove that not only did the higher authorities clearly not foresee the consequences, therefore, did not premeditate them. This conclusion is perhaps more decisive than it should be, considering the Communist archives are still unopened and only forty years have passed, not allowing enough objectivity to make a certain historical judgment. Yet, at this point, the evidence shows no correlation.

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Appendix A: Historical Chronology Of Events Concerning Guangxi Province1950-19861950Guangxi is “liberated” by Chinese Communist forces1955Wei guoqing is appointed governor and Party secretary1957 June: Anti-rightist campaign leads to widespread persecution ofintellectuals and writers throughout China1958 Guangxi is established as one of five “autonomous regions” in China1958-60The great Leap forward is launched by CCP Chairman Mao Zedong1960-63The “three bitter years” of famine and privation sweep the nation as a consequence of Mao’s irrational and grandiose Great Leap policies1962-65The Socialist Education Movement is launched in the Chinese countryside against cadre corruption and the abuse of power1965March: Large-scale U.S. bombing of North Vietnam begins near theGuangxi border1966-76The period of the Cultural Revolution1966May: first big-character poster appears at Peking University (Beida) initiating a mass campaign among students.

July: First Red Guard organizations appear in BeijingAugust: A series of massive Red Guard rallies begins in Beijing. Eleventh Plenum of the CCP Central Committee authorizes formation of the Revolutionary Committees.

1967January: The first Revolutionary Committee is established in Heilongjiang Province as left-wing radicals decide to seize Party and state powerApril 22: “Small Faction” of Red Guards is formed in Guangxi leading to a two-year period of intense factional fightingJuly: Wuhan incident brings China to the brink of civil war as PLA units in this central China city directly challenged central authority1968January: Mao denounces the factionalism and anarchism of extremeleft.

March: extreme Left regains the initiative as Jiang Qing, Mao’s wife, strengthens her control of leftist elements.

April: The Left is encouraged to step up attacks on powerholders in the Party and governmentJune: Violence intensifies throughout ChinaJuly 3: CCP Central Committee, the State Council, and Central Military Commission issue “July 3 Bulletin” warning against disruption of railway communication in Guangxi and attacks on PLA organs and troops. The bulletin provokes vicious battles in the region among various factions that result in the incidents of cannibalism.

August: Provincial-level Revolutionary Committee established in Guangxi headed by Wei Guoqing1969April: Ninth party Congress selects Lin Biao as Mao’s official successor1976September: Death of Mao Zedong brings an end to the Cultural RevolutionOctober: Members of the Gang of Four, including Jiang Qing, are arrested and imprisoned1983-84Following Wei Guoqing’s fall from power in Guangxi, CCP investigations of abuses during the Cultural Revolution unearth evidence of cannibalism there.

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